Showing posts with label Paul Virilio. Show all posts
Showing posts with label Paul Virilio. Show all posts

Saturday, January 11, 2014

The Colt 45 Chronicle #51

Dark as dusk near midday with the rain pouring down. Earlier this morning out on run, most if not all passersby geared up with Seahawks hats and jerseys, I suddenly became concerned about the emotional impact a loss this afternoon would have on the collective psyche of the city. We are attached by heart and hip to this football team -- to Marshawn Lynch and Richard Sherman and Russell Wilson and Golden Tate and Earl Thomas. Our suffering will be immense if they falter.

Speaking of suffering, I dropped a table on the top of my foot the other day setting up for a safety training at the local. It hurt so much I entertained the thought that it might be broken. The monkey mind starts chattering away, and you have to apply the higher mind. The higher mind was saying, "Look, simmer down. If the foot had a break, I wouldn't be walking. Plus, it would be swollen so much it would hurt to be wearing a shoe." But the monkey mind keeps on chattering, "You don't know that! There are a lot of bones in the foot. And it'll probably swell up tonight. Why not at least go get an X-ray?"

I stopped off at the grocery store last night to get my shopping done for the coming work week. When I got home I noticed that my computer was powered down. Unusual. I always leave my computer on; I let it go into sleep mode. When I tried to boot it up I had difficulty. After a long while it did start up, but I could not access my accounting software -- Quicken -- nor my iTunes. I ignored it. Then before going to bed I decided to restart the computer, which it would not do, staying perpetually in "Shutting down . . ." mode.

I went to bed and left the computer running like that. Around 1 AM I was awoken by a young man-young woman dispute taking place on the street below. The guy was repeating this torrent of words punctuated by the word, "Now!" I could not make out the others words in the torrent. Just the cadence ending with "Now!" Over and over again he repeated it like some kind of black-magic incantation.

I took the opportunity, being up at 1:30 AM, to try to reboot my PC, which was still stuck on the "Shutting down . . ." screen. This time it would not boot. I tried to remember how to access the BIOS screen and the process I went through a couple of months back when I have was having problems, but I was groggy and couldn't remember much.

Finally, after going to my filing cabinet and determining after a halfhearted search that I hadn't saved the instructions to boot to the BIOS screen, I decided to power down the computer one more time and just let it sit all night trying to boot.

By the time I got back to bed, I heard another voice down on the street. Apparently a resident of my apartment building, a guy my age maybe a little older from the first floor who I didn't recognize, was not so tolerant of the ongoing dark arts lovers' street quarrel. He had gone to the street in his rain gear and intervened. He was telling the guy to leave the young woman alone. I guess the young guy had grabbed the young lady. So the young guy and the rain-geared neighbored argued, with the neighbor yelling to a woman -- (his girlfriend? his wife?) who must have been at the window of their apartment -- to phone the police. I was about to get dressed and go down, debating the wisdom of adding my voice to the drama, when I saw the young woman take off down the street, and then shortly thereafter another young man came up from out of nowhere in a black t-shirt and took the aggressive young man by the arm and led him away.

And with that quiet returned. And lo and behold! In the meantime my PC had booted. I went back to bed and slept soundly.

The letter below, from more than a quarter-century ago, is addressed to my father, with whom I have a good relationship to this day. I visit him twice a year at his Solano County home, and we run a road race together.

In college I was a Kantian, but one who was seduced by Hegel's revision of Kant, that noumenal knowledge was possible. At the time my father and I shared the Hegelian seduction, this Beatnik idea, as expressed by Dean Moriarity in On the Road, that "we know time." (I was also, as you can see, heavily influenced by Paul Virilio.)

Now I am a Kantian of the type expressed by Jacobi when he said that the rationalism of Kant's critical philosophy ends in nihilism; he thereby coined the term. I do think we can know time, but I don't think that offers any liberation from the idea that the unknowable, systemically, always remains unknown.

Nihilism is the province of fathers and sons. It is no coincidence that nihilism was first popularized in an 1862 novel by Ivan Turgenev which was translated into English with the title Fathers and Sons. The great Cormac McCarthy's last two novels -- No Country for Old Men (2005) and The Road (2006) -- both enormously successful critically and commercially, explore this connection between nihilism and fathers and sons. Nothing says it better than the Sheriff's dream at the end of No Country for Old Men, delivered by Tommy Lee Jones who played Sheriff Ed Tom Bell in the 2007 movie version of the novel:


Autumn 1988
Well Dad, I tell you, I forgot the exact point of this correspondence. Did it have something to do with the car? I remember the bike(s) and the missing box information, but that's it. So anyway, I bought a Casio watch today. I was getting sick and tired of the gold dandy that uncle Boo-guy gave me; it made for a left hand (because of the wedding band) that was a little too ostentatious for my palate; and you had to wind it regularly, making life run five-minutes fast or days slow. The digits on the Casio don't leave any room for doubt, and the unostentatious black speaks to my heart. But this shift raises an important question: the shift -- my personal shift -- from circular time to linear time. The old conception of time, the circular one, was something I definitely had to live under for a spell, and it did me an unquantifiable sum of good. But I always had the itch to return to linear tine, and today I did. If I start to notice those ill effects I have come to attribute to the Casio scheme of things, I'm going to have to go back to the gold dandy, at least for a couple days a week.
[Weeks passed] Ashley is doing just fine. Midterms are i.n about a week. And thank goodness for the A's. I've almost given up on the 49ers. They don't televise the games out here very often, though I did enjoy the early season 4th-quarter conquest of the pompous Giants.
[Weeks passed] Well, needless to say, I'm back to the 49ers now. The World Series left me shattered for a while. Everyone needs their salvation. So I'm back to my old status of blood and guts for the red and gold. The squeaky stallion is gonna make at least one more gallop on the Western trail, to the land of Hegel, champion of the Occident. Hegel's schtick was that we know time, and by me that's just about the hippest, most optimistic thing a person can come to; so I don't shy away from all the bad raps he gets as a rigid Trinitarian dialectician Prussian apologist. His core, heartfelt insight was that the noumena, the unknowable element in our world, is a product of time, and is revealed through time. Hey, that's okay. Because of you and mom and whatever you two we're going through, I got a taste of the Sixties explosion and a heap of the Seventies confusion. I did the Eighties myself. But knowing time is a dangerous thing. It's what Nietzsche talked about in THE USE AND ABUSE OF HISTORY; it's the opiate of looking backwards, of resting on one's rotten laurels (what the old Christmas tree looks like on the first day of spring). Knowing time always has got to be coupled with a philosophy of speed, of shooting forward and taking on the accidental; otherwise, there isn't anything to ruminate historically about. In Hegel's scheme, the accidental (what he calls Nature) steps up, transmogrifies, evolves through the dialectic into the rational (Geist, spirit). So the accidental is essential fuel for the old thinking machine. 
I send along a picture of one of my hearts, which you know well.

Friday, September 13, 2013

Hippies vs. Punks: Quicksilver Messenger Service and Happy Trails


One band that seemed to be a participant at every seminal event in the formative Hippie years of 1966-1967 is Quicksilver Messenger Service. For instance, QMS performed at the Human Be-In at Golden Gate Park in January 1967, where the Hippie was named, and the Monterey Pop Festival in June 1967, where the Hippie burst into the national consciousness during the "Summer of Love."

I've had a copy of Happy Trails (1969) loaded on my iTunes for a while, but I didn't really get around to studying it until this year. Word is that it is one of the all time great rock albums. Listen to it and you very well might agree. Its extended contemplation of Bo Diddley's foundational "Who Do You Love?" is otherwordly; it has been called the definitive recording of the psychedelic San Francisco ballroom sound. Listen to it and you conjure up a world whose conception of time -- the Hippie trip -- has long since gone the way of the dinosaurs.

That pregnant, full, meandering, languorous sense of time is on display in the first album as well, the eponymous Quicksilver Messenger Service (1968), though here it is less beautiful and seems shot through with Technicolor 1960s cowboy Western rhythms and imagery.


It is ironic that the band that so perfectly captured the Hippie sensibility of a deep, flowing type of time, as opposed to a standard manic rat-race reaffirmation of time found on the three-minute AM radio pop tune, would choose the speedy, elusive messenger god Mercury as its namesake. Speed as the primary force shaping our time is the hallmark of the Punk. (See Paul Virilio's Speed and Politics: An Essay on Dromology, published in the Punk year of 1977, for a discussion of speed as the essence of technological society.) And in the end this is an argument for the Hippie being a much more radical, revolutionary figure than the Punk. The Hippie sought an entirely different temporal order than the technological one ruling Industrial/Post-industrial society. The Punk pursued the opposite strategy. Rather than eschewing the temporal order of the dominant society, the Punk attempted to pluck out its heart -- speed.

After Happy Trails lead singer and rhythm guitarist Gary Duncan took a year-long hiatus, and QMS, like any good band, moved on in a different direction. But for those who want to experience what time felt like in the 1960s -- really, what the '60s were all about -- we have the first two Quicksilver Messenger Service records.

Wednesday, November 28, 2012

Metabolic Vehicle

What a joy it is to run, really the greatest pleasure for this celibate bachelor. 

It was a post-work slice of paradise tonight.  I limbered up trotting north down Federal Avenue and then up through Volunteer Park, a beautiful Olmsted park, cresting Capitol Hill at the Conservatory and the Seward statue.

Then it was east down Galer to the greenbelt of Interlaken Drive.  Moisture in the air and moonlight.  The Drive-By Truckers and James Brown chirped on my iPod.  I ran past a home that smelled of cooking steak.  Is there anything finer than to be a smoothly functioning, to borrow Paul Virilio's term, "metabolic vehicle"?