Showing posts with label Easy Rider. Show all posts
Showing posts with label Easy Rider. Show all posts

Friday, July 19, 2013

Hippies vs. Punks: The Last Waltz, Pt. 1


We've come to the Hippies vs. Punks Rosetta Stone (at least my personal touchstone) -- The Last Waltz (1978).

A conceit is indulged here. The conceit is that I am an everyman personification of Hippies vs. Punks. I was born the year Kesey and the Merry Pranksters kicked off the Aquarian Age with their bus ride across the country to the 1964 New York World's Fair, and I was raised by parents who went from being solid middle-class liberals to commune-founding Hippies. When I set out on my own as a young man fresh from the university I did so flyin' the flannel, a symbol of Hardcore Punk popularized by bands on the SST Records label. And my first run as a bachelor, at the age of 25 after I parted company with my wife, was done under the guiding light of The Last Waltz.

At the time, from 1990 to 1992, I was living in the crack-infested neighborhoods of Washington Heights and Morningside Heights. I repeatedly viewed, usually drunk and stoned and usually with my buddies, VHS copies of the Scorsese documentary of The Band's final concert at the Winterland Ballroom.

It's a great -- if not the greatest -- rock concert movie. It speaks especially to young men who are coming to the end of their 20s and realizing, as we were, that the high life is actually hard work.

But essentially The Last Waltz, both the film and the album, is a love letter to male beauty, virility, camaraderie and the adoration of women. As Robbie Robertson tells Scorsese early in the documentary, explaining how he came to get a job playing with The Hawk, Ronnie Hawkins, "He called me up, and I said, 'Sure I'd like a job. What does it mean? What do I do?' And he said, 'Well, son, you won't make much money, but you'll get more pussy than Frank Sinatra.' " This is what appealed to me as a newly minted bachelor on the dark side of my 20s, carousing the streets of upper Manhattan.

There are many reasons to class The Band as an Uber Hippie group. They were Dylan's band when he made his famous first electric tour of Europe in 1966. Following Dylan to Woodstock, The Band moved to Saugerties, NY, and in 1969, with "The Weight" a featured song in the Uber Hippie movie Easy Rider, they performed at the Uber Hippie music festival.

The more I thought about it this past week, the more I came to conclusion that The Last Waltz -- filmed on Thanksgiving Day in the California Bay Area, only three weeks after Carter squeaked by Ford in the 1976 presidential election, and released to theater audiences the spring of 1978 --  is Hippies vs. Punks ground zero. The period of time from performance to final product is the same time the Punks knock off the Hippies.

I realized too that the movie runs through my life at critical moments: when I graduate from high school in 1982; when I make my first run at being a bachelor, 1990 to 1992; and then again in 2002, during the 25th anniversary re-release, when I make my second run at being a bachelor. I'm now on my third attempt, and I think I've finally got it. And that's part of the realization -- I was trying to be like the guys in The Band -- desired by and enmeshed with women -- but they had it wrong. I think the key to happiness is to be able to avoid women.

All week I listened to Rick Danko (1977). (The cheapest used copy one can get on Amazon is $66.95.) Danko is my favorite member of The Band; he was also the first to be signed by a label as a solo artist (by the ghoulish Clive Davis for Arista Records). Much was revealed by my study of this album. The eventual fate of Danko with Arista is a perfect example of what was to happen to the Hippies forthwith in the late 1970s. But that's next Friday night.

Tonight, suffering a TKO from the work week (I didn't even make it to the grocery store) and with a race Sunday morning, I'm just priming the pump for what will be multiple Hippies vs. Punks posts on The Last Waltz.

Friday, June 7, 2013

Hippies vs. Punks: Fly Like an Eagle 1976

The sunshine patriots of 1976 celebrated the United States Bicentennial by slathering themselves in light California rock. One of These Nights (1975) by the Eagles, Frampton Comes Alive! (1976), Fleetwood Mac (1975), Steve Miller Band's Fly Like an Eagle (1976) all were recorded in California and all charted on the Billboard's Year-End Hot 100 singles for 1976.

Time keeps on slippin', slippin', slippin'
Into the future
Time keeps on slippin', slippin', slippin'
Into the future

I want to fly like an eagle
To the sea
Fly like an eagle
Let my spirit carry me
I want to fly like an eagle
Till I'm free
Oh, Lord, through the revolution

Feed the babies
Who don't have enough to eat
Shoe the children
With no shoes on their feet
House the people
Livin' in the street
Oh, oh, there's a solution

I want to fly like an eagle
To the sea
Fly like an eagle
Let my spirit carry me
I want to fly like an eagle
Till I'm free
Fly through the revolution

Time keeps on slippin', slippin', slippin'
Into the future
Time keeps on slippin', slippin', slippin'
Into the future
Time keeps on slippin', slippin', slippin'
Into the future
Time keeps on slippin', slippin', slippin'
Into the future

I want to fly like an eagle
To the sea
Fly like an eagle
Let my spirit carry me
I want to fly like an eagle
Till I'm free
Fly through the revolution

Time keeps on slippin', slippin', slippin'
Into the future
Time keeps on slippin', slippin', slippin'
Into the future
The image of a bird flying to the sea is likely lifted from the powerful ending to Visions of Cody, Kerouac's source book for On the Road (1957). If there is a Book of Genesis for the counter culture it is On the Road. And if there is a film version of this Hippie Book of Genesis it is Easy Rider (1969).

And what is the philosophical underpinning of both On the Road and Easy Rider? Man understands -- Man has the ability to know -- time. As the Neal Cassady character Dean Moriarty says in On the Road, "Everything is fine, God exists, we know time. Everything since the Greeks has been predicated wrong. You can't make it with geometry and geometrical systems of thinking. It's all this!"

What's On the Road about? It's about becoming free, pursuing one's path aimlessly -- time unmarked and unbound from work and family and study and all expectations other than the adventure at hand. In other words, a trip to Mexico. What's Easy Rider about? Making one big cocaine score in Mexico, selling it to Phil Spector, and then heading out on the road to Mardi Gras.

Before Wyatt (a.k.a., Captain America) and Billy take off on their motorcycles, Captain America pulls off his wristwatch and tosses it on the ground. Heroes don't do clocks. Then at the end, right before Captain America and Billy are shotgunned by the rednecks, Wyatt says, "We blew it!" What does Captain American mean? He's responding to Billy's gleeful prattle about being rich and retiring to Florida; Captain America realizes that their entire enterprise was merely a reaffirmation of the rat race and the equation of time and money. Make a pile of loot and retire to Florida. Easy Rider as a film version of the Hippie Book of Genesis is a refutation of Founding Father Ben Franklin's "Time is money."

Fly Like an Eagle had three top ten hits: "Take the Money and Run," "Rock'n Me" and "Fly Like an Eagle" (which though released as a single at the end of 1976, didn't chart until March of the following year). Go into any hardware store or walk onto any construction site in North America on any given day and chances are that you'll hear Tea Party politics and classic rock radio; and on that radio "Fly Like an Eagle" will be playing. Like the hackneyed insect trapped in prehistoric amber, Time keeps on slippin', slippin' slippin' into the past.

The past is 1976. Gerald Ford is on his way out, having successfully managed the aftermath of the Watergate crisis with his controversial presidential pardon of Richard Nixon as well as having shrewdly got out front of the Church Committee and Nedzi/Pike Committee with his Rockefeller Commission and thereby arguably lessening some of the public outrage over revelations of the nefarious aspects of American Empire.

This was a moment of structural weakness for the Leviathan, known in Iran as Great Satan. But the Hippies were no longer in any mood to confront "The Man." They elected an evangelizing peanut farmer from Plains, GA who promised them clean government but who ended up bequeathing us our current corrupt and exhausted neoliberal paradigm, hallmarks of which are rule by and for the 1%, government gridlock and permanent military occupation of the Persian Gulf (Carter Doctrine).

So much promise evaporated between 1975 and 1980. We went from Empire exposed and on the defensive to Empire reborn. The Hippies could have done something. But they didn't; they were tired. They were content listening to their sun-drenched California rock, safe in suburbs and exurbs with their good dope and coke. The horizon was clear. The mists of the Aquarian Age had finally, after more than a decade, burned off. In 1976 things seemed, for the moment at least, peaceful, hopeful, new. Almost perfect. It's no wonder that the Hippies decided to kick back, enjoy the clear weather and "fly like an eagle to the sea" (and it's no coincidence that this is also a critical year for the Punks).

Today, more than 35 years later, we have lost touch with the message of "Fly Like an Eagle," even as it is pooped anew endlessly out of countless speakers across our broad continent. It is a radical message. Homo sapiens sapiens is a creature capable of knowing time -- a ghost trapped in the present, ruled by force, but somehow forever slippin' into the future.

Friday, May 17, 2013

Hippies vs. Punks: Aquarian Family Festival 1969

Nineteen-sixty-nine. The year that Nixon assumes the throne. Johnson jets back to the LBJ Ranch with a load of White House toilet paper ( -- that nugget is from Ronald Kessler's Inside the White House: The Hidden Lives of the Modern Presidents and the Secrets of the World’s Most Powerful Institution). It's also the year of the Hippie's zenith. The summer of '69 sees the release of Easy Rider, the staging of Woodstock and the Tate-LaBianca murders. The year draws to a close with Altamont.

But what I'm interested in is the story of the Aquarian Family Festival -- the non-stop, three-day free rock concert held at the end of May, 1969 on the San Jose State football practice field across from Kelley Park. It was a masterwork of Hippie ingenuity and pluck and served as a model for Woodstock (though Woodstock's promoters sought to get rich and were forced after the fact to accept circumstances and open their "Aquarian Exposition" to all-comers free of charge).

Today I worked through lunch. It was a busy day. But on the train home I managed to jot down a few notes for tonight's Hippies vs. Punks post. As is my wont, I stopped off at the supermarket to get my grocery shopping done and out of the way for next week. When I was piling steak and chicken into my basket I saw a big tall  -- over six foot -- classy blonde woman. I looked her in the face. She looked back at me. I knew her. She was different. But I knew her. "Shelley!" It came up my throat and out of my mouth unbidden.

She replied with my name. And suddenly we were thrust into the maelstrom of an encounter with a former lover who has not been seen for almost a decade.

She looked good. She has a prestigious job. I was stuporous. I had just finished drinking a strawberry protein drink that I had grabbed out of the juice cooler. I probably had red foam in my mustache. We both wanted to escape, quickly. I felt ashamed, diminished. She seemed to tower over me. "Have I shrunk?"

"No, I'm wearing heels."

After a few more pleasantries, she said, "I have to run." I shook her hand and said goodbye and walked away to get yogurt. I felt old, completely absent of any mojo, a graybeard, a juiceless cypher. It's shocking when one looks himself full in the face and sees nothing attractive. And more shocking still is the acceptance and familiarity of this shock. I've dealt with it so many times over the last three-and-a-half years of burdened bachelorhood that I can't feel pity anymore for my pitifulness.

But the encounter did zap my will power for tonight's Hippies vs. Punks post on 1969 and the Aquarian Family Festival. I did, in preparation, immerse myself in the first album by Joy Of Cooking, the eponymous Joy Of Cooking (1971). Joy of Cooking was one of the bands that performed at the Aquarian Family Festival. They were a Berkeley fern bar boogie band, unusual in that they were led by two women -- piano player Toni Brown and guitarist Terry Garthwaite. There are a few tracks at the beginning of the album that haven't aged well. They remind one of the "Far out!" fatuousness of Hippies cavorting in the grass and getting freaky. But all in all it is a smooth, well-made, easy-to-listen-to recording. This is a live version, not the version on the first album, of "Brownsville/Mockingbird," which can be found on "Back to Your Heart": previously unreleased live and studio recordings 1968-1972 (available for order on the band's web site). It is a good example of Bay Area folk rock from the late '60s/early '70s. The video contains footage of People's Park 1969:


I'll be out of town next Friday night. We'll pick up Hippies vs. Punks on May 31.

Thursday, March 28, 2013

Joe Namath's C.C. and Company, an Easy Rider for the Suburbs

As students settled in for another school year the fall of 1970 C.C. and Company was released in American theaters. Starring Joe NamathAnn-Margret and William Smith, it is a fascinating attempt to cash in on the counterculture classic Easy Rider which appeared the year before. (Both "C.C." and "Easy" refer back to the Ma Rainey song "See See Rider.")

C.C. and Company is worth study; it is a classic in cooptation. America is divided. College campuses are aflame with protest. It's the Hippies vs. the Squares, and Joe Namath is the transitional character.

Joe Namath was an American demigod in the late 1960's, early 1970's. He was accepted by both the Hippie and the Square as beatific. He was iconoclastic but a willing and able pitchman for commercial capitalism; he sold everything from Noxzema shaving cream and Hanes pantyhose to his Hamilton Beach Little Mac 60-second Burger Machine. I loved him as a kid, and I remain a true believer and loyal fan as an adult. The broken wrist Namath suffered against the Baltimore Colts at Shea Stadium four days after the opening of C.C. and Company marked the beginning of his end; he never made the playoffs again.

To get a sense of what we're talking about here in terms of the depth of the divide between Hip and Square that C.C. and Company is attempting to bridge, all one need do is look at this clip of Wayne Cochran doing his cracker James Brown act while Joe Willie and Ann-Margret incinerate the dance floor. Notice the fast cutting of lovemaking scenes:


The full film can be seen on YouTube: